ephesians 3:2 explained

December 12th, 2020

1832. (W. Graham, D. D.). It was an οἰκονομία, a stewardship. Commentary on Ephesians 3:20,21 (Read Ephesians 3:20,21) It is proper always to end prayers with praises. Coffman Commentaries on the Bible. From whom the readers had heard the matter in question, their own consciousness told them, namely, from Paul himself and other Pauline teachers, so that εἴγε ἠκούσατε κ. τ. λ. is a reminder of his preaching among them. Let’s take them one at a time. In the assignment of the different parts of the work of preaching the gospel, the office had been committed to him of making it known to the pagan. 1878. In Ephesians 3:2, there was no doubt about the Ephesians having heard of the Administration of the Sacred Secret. "Commentary on Ephesians 3:2". 4:14 is another good example of the sense of ei that is not conditional). KJ21. Read Introduction to Ephesians . The first paragraph in Chapter 3 is, in many ways, the key to this great letter of Paul to the Ephesian Christians. BibliographyRobertson, A.T. "Commentary on Ephesians 3:2". These verses are a classic example of how the Apostle Paul wrote on the doctrine of salvation, and they establish a bedrock of truth upon which rests everything we can know about how we are saved and why we are saved. See App-118. BibliographyMeyer, Heinrich. eige. Employees have returned to work, children have returned to school, and stores are beginning to set out Valentine’s merchandise. https:https://www.studylight.org/commentaries/geb/ephesians-3.html. Acts 20:17-24). So Anselm, Grotius, and Rinck, Sendschreib. Learn more today! BibliographyEllicott, Charles John. We saw it related to a time when God will bring all things to conclusion in our study of chapter one verse ten and here we see it related to a period of "grace." It was not its honors, nor its authority, much less any emolument connected with it, which gave it value in his eyes; but the privilege which it involved of preaching the unsearchable riches of Christ. “Dispensation”: “Stewardship responsibility” ( 1 Corinthians 9:17 ‘trust committed to me’; Colossians 1:25 ‘commission God gave me’)” (Boles p. 243). Biblical Commentary Ephesians 3:1-12. If ye have heard—The best commentators, as Meyer, Alford, Ellicott, Eadie, etc., agree that the Greek for this if implies no doubt of their having heard, but rather assumption that they had, namely, from Paul himself during his two years’ ministry at Ephesus. Despite being in prison for the sake of the gospel of Christ, Paul pens three amazing chapters in Ephesians that outline the incredible privileges and position that Christians have in Christ Jesus our Lord - before instructing us on how to live in this Church age. λ.] Bible Study Questions form the fourth section. 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: He goes, therefore, into this long account, to show them how it happened; that it was by the appointment of God; that it was in the evolving of a great and glorious mystery; that it was in a cause adapted to promote, in an eminent degree, the glory of God; that it was according to an eternal purpose; and he, therefore Ephesians 3:13, says, that he desires that they would not “faint” or be unduly distressed on account of his sufferings for them, since his sufferings were designed to promote their “glory.” He was comforted in the belief that he was making known the glorious and eternal plan of God, and in the belief that it was for the welfare of mankind; and he, therefore, entreated them also not to be troubled inordinately at his sufferings. "Commentary on Ephesians 3:2". "The New John Gill Exposition of the Entire Bible". https:https://www.studylight.org/commentaries/tcc/ephesians-3.html. i. When Christ appeared to him on his journey to Damascus, he said to him, "I have appeared unto thee for this purpose, to make thee a minister and witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me." This verse begins another long sentence that runs through Ephesians 3:13 in the Greek text. Ephesians 3:2. If, Rev., if so be, means upon the supposition that; not implying the certainty of the assumption, though this shade of meaning is given by the context. This verse explains the substance of what they heard, hence of the ‘dispensation,’ etc. See on Introduction, showing that these words do not disprove the address of this Epistle to the Ephesians. 1 And you [hath he quickened], who were dead in trespasses and sins;. Greek. Copyright � Broadman Press 1932,33, Renewal 1960. Of his devout and affectionate prayer to God for the Ephesians, Ephesians 3:14-21. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the … EXEGESIS: THE CONTEXT: In chapter 2, Paul talked about the Gentile Christians in Ephesus. If ye have heard of the dispensation of the grace of God which is given me to you-ward: The dispensation of the grace of God given me in your behalf — That is, the commission to dispense the gracious gospel; to you gentiles in particular. https:https://www.studylight.org/commentaries/sdn/ephesians-3.html. He delicately reminds them of their having heard from himself, and probably from others, the fact (Ephesians 4:21 : see 'Introduction.' 1685. https:https://www.studylight.org/commentaries/mpc/ephesians-3.html. Chapter 3. BibliographyDunagan, Mark. Seeing ye have heard of the dispensation of God, which is given me to you-ward: this they had amply learned from the apostle during his stay at Ephesus, for he had not shunned to declare unto them the whole counsel of God, Acts 20:27, and kept nothing back that was profitable to them, Acts 20:20. The title given to St. Paul's apostleship; he styles it the dispensation of the grace of God, because God had commissioned him to declare and dispense the gospel of grace to them; Christ's ministers are the dispensers of his mind to the children of men. If he had been writing exclusively to the Ephesians he must have expressed himself differently. Doddridge renders it, “since I well know you have heard,” etc. It is only a more refined or delicate form of assertion. note on Ephesians 1:1(40)) were a testimony that he, Ephesians 3:1, spoke the truth concerning himself. God did not plan to reveal His truth directly to every individual, rather He chose men like Paul, who would speak it and record it accurately for all time. 1871-8. She has apostles without inspiration, the office without the grace of which the office was but the expression. on Galatians 3:4 and 2 Corinthians 5:3; wherever εἴγε is used and the assumption is a certain one (as also at Ephesians 4:21), the latter is to be gathered from the connection. In the Luke text we see it as the steward of a rich man. They begin with innocence in the Garden, another dispensation that covers the time between the fall and human government with Noah which is the third, then Promise with Abraham, Law with Moses, grace with the coming of Christ, then they add the final of the kingdom. Read Introduction to Ephesians . If ye have heard - Εἴ-γε Ei-ge“If at least, if indeed, if so be, spoken of what is taken for granted.” “Robinson;” compare 2 Corinthians 5:3; Galatians 3:4; Ephesians 4:21; Colossians 1:23, for the use of the particle. If ye have heard— Since, or forasmuch as ye have heard. There may, as Stier suggests, be an allusion in the οἰκονομία to the οἰκοδομή of Ephesians 3:21 in the previous chapter. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1849, p. 954), have, without any ground in the context, assigned to the simple ἀκούειν the signification bene intelligere; Calvin, on the other hand, had recourse to the altogether unnatural hypothesis: “Credibile est, quum ageret Ephesi, eum tacuisse de his rebus;” and Böttger (Beitr. Reckless efforts have been made upon the verb ἠκούσατε-as when Pelagius renders it firmiter tenetis. BibliographyDerickson, Stanley. p. 46 ff.) The idea of dispensations came about under the teaching of John Darby and later by C. I. Scofield. If what they say is true, you can go to the Old Testament and pick out any promise you want and claim it as your own - just don"t hold your breath till God fulfills that promise. The Church is God’s house, 1 Timothy 3:15. Ephesians: 7-Day Reading Plan By Doxa Deo. This parallel makes it clear that St Paul is thinking, not (as in Ephesians 3:9) of the Divine ordering in its widest sense, but of the special stewardship conferred upon himself (cf. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. The dispensation of the grace of God; the commission to make known the grace of God.--To you-ward; for your benefit. These words do not disprove Paul's a personal acquaintance with his readers, or the address of this letter to the Ephesians (cf. In substance … We are at war against our enemy, the *Devil (*Satan). https:https://www.studylight.org/commentaries/scn/ephesians-3.html. 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, . Both Jews and Gentiles. BibliographyScofield, C. I. The words are a reminder of his preaching among them. The method of his initiation was of God; and that “economy” is described as being-, τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς—“of the grace of God which is given me to you-ward.” This χάρις is not, as Grotius and Rückert imagine, the apostolical office, but the source or contents of it. Bible Study Questions form the fourth section. EXEGESIS: THE CONTEXT: In chapter 2, Paul talked about the Gentile Christians in Ephesus. He by this phrase delicately reminds them of their having heard from himself, and probably from others subsequently, the fact. Now the apostle had a dispensation to preach this Gospel committed to him; he acted by authority, and as a steward of the mysteries of God; and which he faithfully dispensed to the family of Christ, who appointed him to this service: this the Ephesians had heard of, from the relations of the apostle, and others, and knew it themselves, having often heard him preach, for he was with them for the space of three years; wherefore this is not said as if he questioned, whether they had heard or not, but as taking it for granted that they had: "if", or "seeing ye have heard", &c. which is given me to you-ward; it was not for his own private use, that the Gospel was committed to him, or gifts were given him to qualify him for the dispensation of it, but for the sake of others, especially the Gentiles, and particularly the Ephesians. [⇑ See verse text ⇑] In this verse Paul chooses not to retell his account of coming to faith in Christ and his call to ministry. Ephesians 4:21). Most dispensationalists see all of time divided into seven dispensations. 3. BibliographyWhedon, Daniel. "Commentary on Ephesians 3:2". EXEGESIS: THE CONTEXT: The recipients of this letter were mostly Gentile Christians. Ephesians 3:2-8; Ephesians 4:7; Ephesians 4:29; Romans 6:1; 2 Peter 3:18. "Commentary on Ephesians 3:2". "Scofield Reference Notes on Ephesians 3:2". BibliographyBengel, Johann Albrecht. Chrysostom identifies the οἰκονομία with the ἀποκάλυψις of the following verse—“As much as to say, I learned it not from man.” How came it that a person like Paul-a staunch Pharisee, a scholar of Gamaliel, attached to rabbinical studies, and a zealot in defence of the law-how came it that he, with antecedents so notorious in their contrast, should be the man to preach, as his special mission, the entrance of Gentiles into Christian privilege? u. Krit. ), “If” here might very well be read “since,” as in Colossians 1:23; Galatians 3:4; 2 Corinthians 5:2, where the thing spoken of is not doubtful, but taken for granted. Paul has emptied the contents of his soul as he has revealed mysteries that were hidden from the foundation of the world. "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles," The writer begins his second … Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. A woman once approached the famous preacher, G. Campbell Morgan, after he spoke and asked, Do you think we should pray for even the little things in our lives, or just for the big things? 1896. Which is given me to you-ward; to you Ephesians and other Gentiles, for whom particularly I am appointed an apostle, Acts 9:15 26:17,18 Ga 2:7. He preached in Ephesus to both Jew and Gentile; and his precise vocation, as the apostle of the Gentiles, might not have been very fully or formally discussed. "Stanley Derickson - Notes on Selected Books". Bible Study Questions form the sixth section. 1. 1. 2. Hodge's Commentary on Romans, Ephesians and First Corintians. as implying a definite responsibility for the use of it for the benefit of others. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 2 Surely you have heard about the administration of God’s grace that was given to meh for you, 3 that is, the mysteryi made known to me by revelation,j as I have already written briefly. 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,. I have explained the grace which God imparted peculiarly to me for your benefit, and the revelation made known to me about you. Paul's mission was to the Gentiles. Expository Notes with Practical Observations on the New Testament. It is a system that is much maligned and totally misunderstood by most that reject it. ig. But, we still arent to the limit: Now to Him who is able to do far more a… He knew that only one message existed which could lead people to Jesus Christ (Romans 1:16). I feel for those that spend their lives building these straw men so that they can shoot them down. Of the account which Paul gives the Ephesians concerning himself, as he was appointed by God to be the apostle of the Gentiles, Ephesians 3:1-13. 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; BibliographyClarke, Adam. 2. (Ephesians 3:2-6) The mystery God has made known to Paul and the other apostles is the fact that the Gentiles have been granted the privilege of becoming fellow heirs with God’s Old Testament people. It was in special reference to them that he had received his commission and the gifts therewith connected. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". See 1 Corinthians 4:1. (Acts 1:9-10, 2:11-18) 4. "Calvin's Commentary on the Bible". We all love mysteries. Some hold that in this case as in others the γέ simply strengthens the force of the simple particle, while others think that this is its significance, if not in every instance, at least in a considerable number of occurrences; cf. In his dignified British manner he replied, Madam, can you think of anything in your life that is big to God? Used by Permission. Ephesians 3:5. He is the prominent gift or promise of the new covenant, as Paul hints in his comprehensive question, Galatians 3:2; while again, in Ephesians 3:14 of the same chapter, he adds, as descriptive of the blessing of Abraham coming on the Gentiles—“that we might receive the promise of the Spirit through faith.” Joel 2:28-29. By the dispensation of the grace of God we may understand, either the apostolic office and gifts granted to St. Paul, for the purpose of preaching the Gospel among the Gentiles, see Romans 1:5; or the knowledge which God gave him of that gracious and Divine plan which he had formed for the conversion of the Gentiles. 1874-1909. The idea is beautiful. The heavenly places are the spirit realm where all… See Additional Note, p. 112. "Robertson's Word Pictures of the New Testament". "Commentary on Ephesians 3:2". If = If indeed. The dispensation - `the office of dispensing, as a steward, the grace of God which was (not "is") given me to you-ward'; namely, to dispense to you. Of the grace of God - In the arrangements of his grace. 2. The word is often used where the thing spoken of is taken for granted. The point is not how many, but that God operates over man in differing methods. “God had dispensed the administration of his grace toward the Gentiles into the hands of Paul” (Caldwell p. 108). ; Win.-Moult., p. 561; Bâumlein, Partikeln, p. 64. 1859. They had been “dead in transgressions and sins,” (2:1), but God in his mercy “made (them) alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus” (2:5-6). 2. Ephesians 3:2. A special look at the context of Ephesians 3:14-21 and an outline of Ephesians 3:20-21 is provided in this study. The indicative (Greek) implies: 'seeing that doubtless,' etc. eis. Copyright StatementThe text of this work is public domain. https:https://www.studylight.org/commentaries/srn/ephesians-3.html. God’s Marvelous Plan for the Gentiles. ‘If, or since, ye have heard how God dispensed the grace given unto me,' i.e. 1983-1999. The term οἰκονομία does not signify the apostolical office, as is the opinion of Luther, Musculus, Rollock, Aretius, Crocius, Wieseler, and others, for it is explained by the apostle himself in the following verse; and it cannot denote dispensatio doctrinae, as Pelagius translates it; not officium dispensandae gratiae Dei, as Anselm explains it. [Note: Wiersbe, 2:27.]. Abilene Christian University Press, Abilene, Texas, USA. Now unto him that is able to do exceeding abundantly. This concept is explained in the first three chapters of Ephesians; the last three chapters show its practical consequences for the Christian life."

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